“Podkoleosin” [A character in Gogol’s comedy, The Wedding.] was perhaps an exaggeration, but he was by no means a non-existent character; on the contrary, how many intelligent people, after hearing of this Podkoleosin from Gogol, immediately began to find that scores of their friends were exactly like him! They knew, perhaps, before Gogol told them, that their friends were like Podkoleosin, but they did not know what name to give them. In real life, young fellows seldom jump out of the window just before their weddings, because such a feat, not to speak of its other aspects, must be a decidedly unpleasant mode of escape; and yet there are plenty of bridegrooms, intelligent fellows too, who would be ready to confess themselves Podkoleosins in the depths of their consciousness, just before marriage. Nor does every husband feel bound to repeat at every step, “_Tu l’as voulu, Georges Dandin!_” like another typical personage; and yet how many millions and billions of Georges Dandins there are in real life who feel inclined to utter this soul-drawn cry after their honeymoon, if not the day after the wedding! Therefore, without entering into any more serious examination of the question, I will content myself with remarking that in real life typical characters are “watered down,” so to speak; and all these Dandins and Podkoleosins actually exist among us every day, but in a diluted form. I will just add, however, that Georges Dandin might have existed exactly as Molière presented him, and probably does exist now and then, though rarely; and so I will end this scientific examination, which is beginning to look like a newspaper criticism. But for all this, the question remains,--what are the novelists to do with commonplace people, and how are they to be presented to the reader in such a form as to be in the least degree interesting? They cannot be left out altogether, for commonplace people meet one at every turn of life, and to leave them out would be to destroy the whole reality and probability of the story. To fill a novel with typical characters only, or with merely strange and uncommon people, would render the book unreal and improbable, and would very likely destroy the interest. In my opinion, the duty of the novelist is to seek out points of interest and instruction even in the characters of commonplace people.
But why recall all this? There was insanity on both sides. For him, the prince, to love this woman with passion, was unthinkable. It would be cruel and inhuman. Yes. Rogojin is not fair to himself; he has a large heart; he has aptitude for sympathy. When he learns the truth, and finds what a pitiable being is this injured, broken, half-insane creature, he will forgive her all the torment she has caused him. He will become her slave, her brother, her friend. Compassion will teach even Rogojin, it will show him how to reason. Compassion is the chief law of human existence. Oh, how guilty he felt towards Rogojin! And, for a few warm, hasty words spoken in Moscow, Parfen had called him “brother,” while he--but no, this was delirium! It would all come right! That gloomy Parfen had implied that his faith was waning; he must suffer dreadfully. He said he liked to look at that picture; it was not that he liked it, but he felt the need of looking at it. Rogojin was not merely a passionate soul; he was a fighter. He was fighting for the restoration of his dying faith. He must have something to hold on to and believe, and someone to believe in. What a strange picture that of Holbein’s is! Why, this is the street, and here’s the house, No. 16.

“So, so--the son of my old, I may say my childhood’s friend, Nicolai Petrovitch.”

“No.”
“Again, I repeat, I cannot be blamed because I am unable to understand that which it is not given to mankind to fathom. Why am I to be judged because I could not comprehend the Will and Laws of Providence? No, we had better drop religion.
“GAVRILA ARDOLIONOVITCH,--persuaded of your kindness of heart, I have determined to ask your advice on a matter of great importance to myself. I should like to meet you tomorrow morning at seven o’clock by the green bench in the park. It is not far from our house. Varvara Ardalionovna, who must accompany you, knows the place well.
The latter came at once.
“Was he one of the Old Believers?”
“Well?” said Mrs. Epanchin angrily, surprised at his tone; “well, what more?”
“Ye-yes!” replied Rogojin, starting at the unexpected question.
“Then swear by it that you did not come here to marry _her!_”
“I am very proud, in spite of what I am,” she continued. “You called me ‘perfection’ just now, prince. A nice sort of perfection to throw up a prince and a million and a half of roubles in order to be able to boast of the fact afterwards! What sort of a wife should I make for you, after all I have said? Afanasy Ivanovitch, do you observe I have really and truly thrown away a million of roubles? And you thought that I should consider your wretched seventy-five thousand, with Gania thrown in for a husband, a paradise of bliss! Take your seventy-five thousand back, sir; you did not reach the hundred thousand. Rogojin cut a better dash than you did. I’ll console Gania myself; I have an idea about that. But now I must be off! I’ve been in prison for ten years. I’m free at last! Well, Rogojin, what are you waiting for? Let’s get ready and go.”
“That is true,” said the prince, “I have thought so myself. And yet, why shouldn’t one do it?”
“Why? Do you hate me so much as all that?”
This last item of news, which disturbed Lizabetha Prokofievna more than anything else, was perfectly true. On leaving Nastasia’s, Aglaya had felt that she would rather die than face her people, and had therefore gone straight to Nina Alexandrovna’s. On receiving the news, Lizabetha and her daughters and the general all rushed off to Aglaya, followed by Prince Lef Nicolaievitch--undeterred by his recent dismissal; but through Varia he was refused a sight of Aglaya here also. The end of the episode was that when Aglaya saw her mother and sisters crying over her and not uttering a word of reproach, she had flung herself into their arms and gone straight home with them. “And you allowed it?”
Evgenie Pavlovitch left the house with strange convictions. He, too, felt that the prince must be out of his mind.
He stood there for a minute and then, suddenly and strangely enough, it seemed to him that a little corner of one of the blinds was lifted, and Rogojin’s face appeared for an instant and then vanished. He waited another minute, and decided to go and ring the bell once more; however, he thought better of it again and put it off for an hour.

The laughter became general, and the young officer, who seemed a particularly lively sort of person, simply shook with mirth.

“This is Pushkin,” replied the girl. “Papa told me to offer it to you.”
“Look closer. Do you see that bench, in the park there, just by those three big trees--that green bench?”
“It is strange to look on this dreadful picture of the mangled corpse of the Saviour, and to put this question to oneself: ‘Supposing that the disciples, the future apostles, the women who had followed Him and stood by the cross, all of whom believed in and worshipped Him--supposing that they saw this tortured body, this face so mangled and bleeding and bruised (and they _must_ have so seen it)--how could they have gazed upon the dreadful sight and yet have believed that He would rise again?’

“As it will be absolutely true, without a touch of falsehood, I am curious to see what impression it will make upon me myself at the moment when I read it out. This is my ‘last and solemn’--but why need I call it that? There is no question about the truth of it, for it is not worthwhile lying for a fortnight; a fortnight of life is not itself worth having, which is a proof that I write nothing here but pure truth.

“No, no, I mean with the ‘explanation,’ especially that part of it where he talks about Providence and a future life. There is a gigantic thought there.”
“Well, let me get my hat, at least.”
VI.
Keller started, gave an astonished look at the speaker, and thumped the table with his fist.
“I have said already that the moment she comes in I go out, and I shall keep my word,” remarked Varia.
Gania asked for further details; and the prince once more repeated the conversation. Gania looked at him with ironical contempt the while.

Varia pounced upon her brother.

“She--ah, that’s where all the mischief of it lies!” replied Ivolgin, frowning. “Without a word, as it were, of warning, she slapped me on the cheek! An extraordinary woman!”

“I am surprised to see you laugh in that way, like a child. You came to make friends with me again just now, and you said, ‘I will kiss your hand, if you like,’ just as a child would have said it. And then, all at once you are talking of this mad project--of these seventy-five thousand roubles! It all seems so absurd and impossible.”

“What shall I write?” asked the prince.

“Ardalion Alexandrovitch,” she cried after him, “wait a moment, we are all sinners! When you feel that your conscience reproaches you a little less, come over to me and we’ll have a talk about the past! I dare say I am fifty times more of a sinner than you are! And now go, go, good-bye, you had better not stay here!” she added, in alarm, as he turned as though to come back.
“He is for me, undoubtedly!” thought the prince, with a smile. Colia also had joined the party, and was talking with animation to Hippolyte, who listened with a jeering smile on his lips.

“What on earth is she afraid of, then? Tell me plainly, without any more beating about the bush,” said the prince, exasperated by the other’s mysterious grimaces.

“No, you fool--you don’t know whom you are dealing with--and it appears I am a fool, too!” said Parfen, trembling beneath the flashing glance of Nastasia. “Oh, curse it all! What a fool I was to listen to you!” he added, with profound melancholy.
XV.

“Proletarians and scions of nobility! An episode of the brigandage of today and every day! Progress! Reform! Justice!”

“Speak, Ivan Fedorovitch! What are we to do?” cried Lizabetha Prokofievna, irritably. “Please break your majestic silence! I tell you, if you cannot come to some decision, I will stay here all night myself. You have tyrannized over me enough, you autocrat!”
“Yes--not a physical one! I don’t suppose anyone--even a woman--would raise a hand against me now. Even Gania would hesitate! I did think at one time yesterday, that he would fly at me, though. I bet anything that I know what you are thinking of now! You are thinking: ‘Of course one can’t strike the little wretch, but one could suffocate him with a pillow, or a wet towel, when he is asleep! One _ought_ to get rid of him somehow.’ I can see in your face that you are thinking that at this very second.”
Varvara Ardalionovna married Ptitsin this winter, and it was said that the fact of Gania’s retirement from business was the ultimate cause of the marriage, since Gania was now not only unable to support his family, but even required help himself.

“I know nothing about Evgenie Pavlovitch!” said the prince.

“No--no--no!” muttered Lebedeff, clutching at his arm. He was clearly aghast at the largeness of the sum, and thought a far smaller amount should have been tried first. During these last few years all three of the general’s daughters--Alexandra, Adelaida, and Aglaya--had grown up and matured. Of course they were only Epanchins, but their mother’s family was noble; they might expect considerable fortunes; their father had hopes of attaining to very high rank indeed in his country’s service--all of which was satisfactory. All three of the girls were decidedly pretty, even the eldest, Alexandra, who was just twenty-five years old. The middle daughter was now twenty-three, while the youngest, Aglaya, was twenty. This youngest girl was absolutely a beauty, and had begun of late to attract considerable attention in society. But this was not all, for every one of the three was clever, well educated, and accomplished. A couple of days later, however, Hippolyte’s mother came with tears in her eyes, and begged the prince to come back, “or _he_ would eat her up bodily.” She added that Hippolyte had a great secret to disclose. Of course the prince went. There was no secret, however, unless we reckon certain pantings and agitated glances around (probably all put on) as the invalid begged his visitor to “beware of Rogojin.” “That is an artful and traitorous idea. A smart notion,” vociferated the clerk, “thrown out as an apple of discord. But it is just. You are a scoffer, a man of the world, a cavalry officer, and, though not without brains, you do not realize how profound is your thought, nor how true. Yes, the laws of self-preservation and of self-destruction are equally powerful in this world. The devil will hold his empire over humanity until a limit of time which is still unknown. You laugh? You do not believe in the devil? Scepticism as to the devil is a French idea, and it is also a frivolous idea. Do you know who the devil is? Do you know his name? Although you don’t know his name you make a mockery of his form, following the example of Voltaire. You sneer at his hoofs, at his tail, at his horns--all of them the produce of your imagination! In reality the devil is a great and terrible spirit, with neither hoofs, nor tail, nor horns; it is you who have endowed him with these attributes! But... he is not the question just now!” She paused a moment as though getting breath, or trying to master her feeling of annoyance.

She next turned to General Epanchin and observed, most courteously, that she had long since known of his daughters, and that she had heard none but good report; that she had learned to think of them with deep and sincere respect. The idea alone that she could in any way serve them, would be to her both a pride and a source of real happiness.

“I both believe it and explain it. I am but a poor creature, a beggar, an atom in the scale of humanity. Who has the least respect for Lebedeff? He is a target for all the world, the butt of any fool who chooses to kick him. But in interpreting revelation I am the equal of anyone, great as he may be! Such is the power of the mind and the spirit. I have made a lordly personage tremble, as he sat in his armchair... only by talking to him of things concerning the spirit. Two years ago, on Easter Eve, His Excellency Nil Alexeyovitch, whose subordinate I was then, wished to hear what I had to say, and sent a message by Peter Zakkaritch to ask me to go to his private room. ‘They tell me you expound the prophecies relating to Antichrist,’ said he, when we were alone. ‘Is that so?’ ‘Yes,’ I answered unhesitatingly, and I began to give some comments on the Apostle’s allegorical vision. At first he smiled, but when we reached the numerical computations and correspondences, he trembled, and turned pale. Then he begged me to close the book, and sent me away, promising to put my name on the reward list. That took place as I said on the eve of Easter, and eight days later his soul returned to God.”
Nastasia Philipovna laughed hysterically.

Another thought tormented him: He wondered was this an arranged business--arranged to happen when he had guests in his house, and in anticipation of his humiliation rather than of his triumph? But he reproached himself bitterly for such a thought, and felt as if he should die of shame if it were discovered. When his new visitors appeared, he was quite ready to believe himself infinitely less to be respected than any of them.

“What do you mean by special privileges?”

“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!” “Parfen Semionovitch is not at home,” she announced from the doorway. “Whom do you want?”
“I am not smiling, but I really think you are in the wrong, somewhat,” replied Muishkin, reluctantly.

“Then I’m not to read it?” he whispered, nervously. “Am I not to read it?” he repeated, gazing around at each face in turn. “What are you afraid of, prince?” he turned and asked the latter suddenly.

“Oh! couldn’t you find out?” muttered Gania, trembling hysterically.
“When the old woman took to her bed finally, the other old women in the village sat with her by turns, as the custom is there; and then Marie was quite driven out of the house. They gave her no food at all, and she could not get any work in the village; none would employ her. The men seemed to consider her no longer a woman, they said such dreadful things to her. Sometimes on Sundays, if they were drunk enough, they used to throw her a penny or two, into the mud, and Marie would silently pick up the money. She had began to spit blood at that time.

She became so excited and agitated during all these explanations and confessions that General Epanchin was highly gratified, and considered the matter satisfactorily arranged once for all. But the once bitten Totski was twice shy, and looked for hidden snakes among the flowers. However, the special point to which the two friends particularly trusted to bring about their object (namely, Gania’s attractiveness for Nastasia Philipovna), stood out more and more prominently; the pourparlers had commenced, and gradually even Totski began to believe in the possibility of success.

“I seem to have seen your eyes somewhere; but it cannot be! I have not seen you--I never was here before. I may have dreamed of you, I don’t know.”

“Yes--no--half a candle--an end, you know--no, it was a whole candle; it’s all the same. Be quiet, can’t you! He brought a box of matches too, if you like, and then lighted the candle and held his finger in it for half an hour and more!--There! Can’t that be?”

“H’m! and you take no notice of it?”
The prince, returning home from the interview with Aglaya, had sat gloomy and depressed for half an hour. He was almost in despair when Colia arrived with the hedgehog.
“Well, gentlemen!” she continued, gazing around in apparent astonishment; “what do you all look so alarmed about? Why are you so upset?”

“There, they are all like that,” said Gania, laughing, “just as if I do not know all about it much better than they do.”

Arrived on the opposite pavement, he looked back to see whether the prince were moving, waved his hand in the direction of the Gorohovaya, and strode on, looking across every moment to see whether Muishkin understood his instructions. The prince supposed that Rogojin desired to look out for someone whom he was afraid to miss; but if so, why had he not told _him_ whom to look out for? So the two proceeded for half a mile or so. Suddenly the prince began to tremble from some unknown cause. He could not bear it, and signalled to Rogojin across the road.
So saying she gazed into his eyes, longing to see whether she could make any guess as to the explanation of his motive in coming to her house. The prince would very likely have made some reply to her kind words, but he was so dazzled by her appearance that he could not speak.
“Yes, straight from the train! Did not you intend to say, ‘Surely you are not Prince Muishkin?’ just now, but refrained out of politeness?”
Besides this, before they had been married half a year, the count and his friend the priest managed to bring about a quarrel between Aglaya and her family, so that it was now several months since they had seen her. In a word, there was a great deal to say; but Mrs. Epanchin, and her daughters, and even Prince S., were still so much distressed by Aglaya’s latest infatuations and adventures, that they did not care to talk of them, though they must have known that Evgenie knew much of the story already.
“Old Bielokonski” listened to all the fevered and despairing lamentations of Lizabetha Prokofievna without the least emotion; the tears of this sorrowful mother did not evoke answering sighs--in fact, she laughed at her. She was a dreadful old despot, this princess; she could not allow equality in anything, not even in friendship of the oldest standing, and she insisted on treating Mrs. Epanchin as her _protégée_, as she had been thirty-five years ago. She could never put up with the independence and energy of Lizabetha’s character. She observed that, as usual, the whole family had gone much too far ahead, and had converted a fly into an elephant; that, so far as she had heard their story, she was persuaded that nothing of any seriousness had occurred; that it would surely be better to wait until something _did_ happen; that the prince, in her opinion, was a very decent young fellow, though perhaps a little eccentric, through illness, and not quite as weighty in the world as one could wish. The worst feature was, she said, Nastasia Philipovna. “Well, I must say, I cannot understand it!” said the general, shrugging his shoulders and dropping his hands. “You remember your mother, Nina Alexandrovna, that day she came and sat here and groaned--and when I asked her what was the matter, she says, ‘Oh, it’s such a _dishonour_ to us!’ dishonour! Stuff and nonsense! I should like to know who can reproach Nastasia Philipovna, or who can say a word of any kind against her. Did she mean because Nastasia had been living with Totski? What nonsense it is! You would not let her come near your daughters, says Nina Alexandrovna. What next, I wonder? I don’t see how she can fail to--to understand--”
“I would much rather not, just now,” said the prince, a little disturbed and frowning slightly.
It was said that Gania managed to make a fool of himself even on this occasion; for, finding himself alone with Aglaya for a minute or two when Varia had gone to the Epanchins’, he had thought it a fitting opportunity to make a declaration of his love, and on hearing this Aglaya, in spite of her state of mind at the time, had suddenly burst out laughing, and had put a strange question to him. She asked him whether he would consent to hold his finger to a lighted candle in proof of his devotion! Gania--it was said--looked so comically bewildered that Aglaya had almost laughed herself into hysterics, and had rushed out of the room and upstairs,--where her parents had found her. “How very curious, point for point the same anecdote, and happening at different ends of Europe! Even the light blue dress the same,” continued the pitiless Nastasia. “I must really send you the paper.”
True enough, most of the guests, next day and the day after, were not in very good humour. Ivan Petrovitch was a little offended, but not seriously so. General Epanchin’s chief was rather cool towards him for some while after the occurrence. The old dignitary, as patron of the family, took the opportunity of murmuring some kind of admonition to the general, and added, in flattering terms, that he was most interested in Aglaya’s future. He was a man who really did possess a kind heart, although his interest in the prince, in the earlier part of the evening, was due, among other reasons, to the latter’s connection with Nastasia Philipovna, according to popular report. He had heard a good deal of this story here and there, and was greatly interested in it, so much so that he longed to ask further questions about it.
“Come, that is enough! That is all now; you have no more to say? Now go to bed; you are burning with fever,” said Lizabetha Prokofievna impatiently. Her anxious eyes had never left the invalid. “Good heavens, he is going to begin again!”
Muishkin began to despair. He could not imagine how he had been so foolish as to trust this man. He only wanted one thing, and that was to get to Nastasia Philipovna’s, even at the cost of a certain amount of impropriety. But now the scandal threatened to be more than he had bargained for. By this time Ardalion Alexandrovitch was quite intoxicated, and he kept his companion listening while he discoursed eloquently and pathetically on subjects of all kinds, interspersed with torrents of recrimination against the members of his family. He insisted that all his troubles were caused by their bad conduct, and time alone would put an end to them.
“If two months since I had been called upon to leave my room and the view of Meyer’s wall opposite, I verily believe I should have been sorry. But now I have no such feeling, and yet I am leaving this room and Meyer’s brick wall _for ever_. So that my conclusion, that it is not worth while indulging in grief, or any other emotion, for a fortnight, has proved stronger than my very nature, and has taken over the direction of my feelings. But is it so? Is it the case that my nature is conquered entirely? If I were to be put on the rack now, I should certainly cry out. I should not say that it is not worth while to yell and feel pain because I have but a fortnight to live.
“Yes, it is serious for a poor man who lives by his toil.”
The general sat on and on. He had ordered a fresh bottle when the prince arrived; this took him an hour to drink, and then he had another, and another, during the consumption of which he told pretty nearly the whole story of his life. The prince was in despair. He felt that though he had but applied to this miserable old drunkard because he saw no other way of getting to Nastasia Philipovna’s, yet he had been very wrong to put the slightest confidence in such a man.
“Yes, Nicolai Andreevitch--that was his name,” and the young fellow looked earnestly and with curiosity at the all-knowing gentleman with the red nose.
“Podkoleosin” [A character in Gogol’s comedy, The Wedding.] was perhaps an exaggeration, but he was by no means a non-existent character; on the contrary, how many intelligent people, after hearing of this Podkoleosin from Gogol, immediately began to find that scores of their friends were exactly like him! They knew, perhaps, before Gogol told them, that their friends were like Podkoleosin, but they did not know what name to give them. In real life, young fellows seldom jump out of the window just before their weddings, because such a feat, not to speak of its other aspects, must be a decidedly unpleasant mode of escape; and yet there are plenty of bridegrooms, intelligent fellows too, who would be ready to confess themselves Podkoleosins in the depths of their consciousness, just before marriage. Nor does every husband feel bound to repeat at every step, “_Tu l’as voulu, Georges Dandin!_” like another typical personage; and yet how many millions and billions of Georges Dandins there are in real life who feel inclined to utter this soul-drawn cry after their honeymoon, if not the day after the wedding! Therefore, without entering into any more serious examination of the question, I will content myself with remarking that in real life typical characters are “watered down,” so to speak; and all these Dandins and Podkoleosins actually exist among us every day, but in a diluted form. I will just add, however, that Georges Dandin might have existed exactly as Molière presented him, and probably does exist now and then, though rarely; and so I will end this scientific examination, which is beginning to look like a newspaper criticism. But for all this, the question remains,--what are the novelists to do with commonplace people, and how are they to be presented to the reader in such a form as to be in the least degree interesting? They cannot be left out altogether, for commonplace people meet one at every turn of life, and to leave them out would be to destroy the whole reality and probability of the story. To fill a novel with typical characters only, or with merely strange and uncommon people, would render the book unreal and improbable, and would very likely destroy the interest. In my opinion, the duty of the novelist is to seek out points of interest and instruction even in the characters of commonplace people.
“I don’t know at all; but she said I was to tell you particularly.”
“I’ll just get my parcel and we’ll go,” said the prince to Gania, as he re-entered the drawing-room. Gania stamped his foot with impatience. His face looked dark and gloomy with rage.

“Not a couple of hours,” said Ptitsin, looking at his watch. “What’s the good of daylight now? One can read all night in the open air without it,” said someone.

“Thank goodness, we’ve just managed to finish it before you came in!” said Vera, joyfully.
“I have only retired for a time,” said he, laughing. “For a few months; at most for a year.”