“Strange things are going on in our so-called Holy Russia in this age of reform and great enterprises; this age of patriotism in which hundreds of millions are yearly sent abroad; in which industry is encouraged, and the hands of Labour paralyzed, etc.; there is no end to this, gentlemen, so let us come to the point. A strange thing has happened to a scion of our defunct aristocracy. (_De profundis!_) The grandfathers of these scions ruined themselves at the gaming-tables; their fathers were forced to serve as officers or subalterns; some have died just as they were about to be tried for innocent thoughtlessness in the handling of public funds. Their children are sometimes congenital idiots, like the hero of our story; sometimes they are found in the dock at the Assizes, where they are generally acquitted by the jury for edifying motives; sometimes they distinguish themselves by one of those burning scandals that amaze the public and add another blot to the stained record of our age. Six months ago--that is, last winter--this particular scion returned to Russia, wearing gaiters like a foreigner, and shivering with cold in an old scantily-lined cloak. He had come from Switzerland, where he had just undergone a successful course of treatment for idiocy (_sic!_). Certainly Fortune favoured him, for, apart from the interesting malady of which he was cured in Switzerland (can there be a cure for idiocy?) his story proves the truth of the Russian proverb that ‘happiness is the right of certain classes!’ Judge for yourselves. Our subject was an infant in arms when he lost his father, an officer who died just as he was about to be court-martialled for gambling away the funds of his company, and perhaps also for flogging a subordinate to excess (remember the good old days, gentlemen). The orphan was brought up by the charity of a very rich Russian landowner. In the good old days, this man, whom we will call P----, owned four thousand souls as serfs (souls as serfs!--can you understand such an expression, gentlemen? I cannot; it must be looked up in a dictionary before one can understand it; these things of a bygone day are already unintelligible to us). He appears to have been one of those Russian parasites who lead an idle existence abroad, spending the summer at some spa, and the winter in Paris, to the greater profit of the organizers of public balls. It may safely be said that the manager of the Chateau des Fleurs (lucky man!) pocketed at least a third of the money paid by Russian peasants to their lords in the days of serfdom. However this may be, the gay P---- brought up the orphan like a prince, provided him with tutors and governesses (pretty, of course!) whom he chose himself in Paris. But the little aristocrat, the last of his noble race, was an idiot. The governesses, recruited at the Chateau des Fleurs, laboured in vain; at twenty years of age their pupil could not speak in any language, not even Russian. But ignorance of the latter was still excusable. At last P---- was seized with a strange notion; he imagined that in Switzerland they could change an idiot into a man of sense. After all, the idea was quite logical; a parasite and landowner naturally supposed that intelligence was a marketable commodity like everything else, and that in Switzerland especially it could be bought for money. The case was entrusted to a celebrated Swiss professor, and cost thousands of roubles; the treatment lasted five years. Needless to say, the idiot did not become intelligent, but it is alleged that he grew into something more or less resembling a man. At this stage P---- died suddenly, and, as usual, he had made no will and left his affairs in disorder. A crowd of eager claimants arose, who cared nothing about any last scion of a noble race undergoing treatment in Switzerland, at the expense of the deceased, as a congenital idiot. Idiot though he was, the noble scion tried to cheat his professor, and they say he succeeded in getting him to continue the treatment gratis for two years, by concealing the death of his benefactor. But the professor himself was a charlatan. Getting anxious at last when no money was forthcoming, and alarmed above all by his patient’s appetite, he presented him with a pair of old gaiters and a shabby cloak and packed him off to Russia, third class. It would seem that Fortune had turned her back upon our hero. Not at all; Fortune, who lets whole populations die of hunger, showered all her gifts at once upon the little aristocrat, like Kryloff’s Cloud which passes over an arid plain and empties itself into the sea. He had scarcely arrived in St. Petersburg, when a relation of his mother’s (who was of bourgeois origin, of course), died at Moscow. He was a merchant, an Old Believer, and he had no children. He left a fortune of several millions in good current coin, and everything came to our noble scion, our gaitered baron, formerly treated for idiocy in a Swiss lunatic asylum. Instantly the scene changed, crowds of friends gathered round our baron, who meanwhile had lost his head over a celebrated demi-mondaine; he even discovered some relations; moreover a number of young girls of high birth burned to be united to him in lawful matrimony. Could anyone possibly imagine a better match? Aristocrat, millionaire, and idiot, he has every advantage! One might hunt in vain for his equal, even with the lantern of Diogenes; his like is not to be had even by getting it made to order!”

“Oh, no; oh, no! Not to theology alone, I assure you! Why, Socialism is the progeny of Romanism and of the Romanistic spirit. It and its brother Atheism proceed from Despair in opposition to Catholicism. It seeks to replace in itself the moral power of religion, in order to appease the spiritual thirst of parched humanity and save it; not by Christ, but by force. ‘Don’t dare to believe in God, don’t dare to possess any individuality, any property! _Fraternité ou la Mort_; two million heads. ‘By their works ye shall know them’--we are told. And we must not suppose that all this is harmless and without danger to ourselves. Oh, no; we must resist, and quickly, quickly! We must let our Christ shine forth upon the Western nations, our Christ whom we have preserved intact, and whom they have never known. Not as slaves, allowing ourselves to be caught by the hooks of the Jesuits, but carrying our Russian civilization to _them_, we must stand before them, not letting it be said among us that their preaching is ‘skilful,’ as someone expressed it just now.”

“Very well then, stay at home,” said Mrs. Epanchin, “and a good thing too, for Evgenie Pavlovitch is coming down and there will be no one at home to receive him.”

Aglaya suddenly whispered angrily to herself the word--

The prince actually felt glad that he had been interrupted,--and might return the letters to his pocket. He was glad of the respite.

“Come, sir, that will do; you weary me,” said Lizabetha Prokofievna suddenly to Evgenie Pavlovitch.

“Are you aware that she writes to me almost every day?”

Varvara Ardalionovna was not like her brother. She too, had passionate desires, but they were persistent rather than impetuous. Her plans were as wise as her methods of carrying them out. No doubt she also belonged to the category of ordinary people who dream of being original, but she soon discovered that she had not a grain of true originality, and she did not let it trouble her too much. Perhaps a certain kind of pride came to her help. She made her first concession to the demands of practical life with great resolution when she consented to marry Ptitsin. However, when she married she did not say to herself, “Never mind a mean action if it leads to the end in view,” as her brother would certainly have said in such a case; it is quite probable that he may have said it when he expressed his elder-brotherly satisfaction at her decision. Far from this; Varvara Ardalionovna did not marry until she felt convinced that her future husband was unassuming, agreeable, almost cultured, and that nothing on earth would tempt him to a really dishonourable deed. As to small meannesses, such trifles did not trouble her. Indeed, who is free from them? It is absurd to expect the ideal! Besides, she knew that her marriage would provide a refuge for all her family. Seeing Gania unhappy, she was anxious to help him, in spite of their former disputes and misunderstandings. Ptitsin, in a friendly way, would press his brother-in-law to enter the army. “You know,” he said sometimes, jokingly, “you despise generals and generaldom, but you will see that ‘they’ will all end by being generals in their turn. You will see it if you live long enough!”

“I was saying just now, before you came in, prince, that there has been nothing national up to now, about our liberalism, and nothing the liberals do, or have done, is in the least degree national. They are drawn from two classes only, the old landowning class, and clerical families--”

They looked at one another with undisguised malice. One of these women had written to the other, so lately, such letters as we have seen; and it all was dispersed at their first meeting. Yet it appeared that not one of the four persons in the room considered this in any degree strange.

“Oh, come! He has a handsome face.”

The fire, choked between a couple of smouldering pieces of wood, had died down for the first few moments after the packet was thrown upon it. But a little tongue of fire now began to lick the paper from below, and soon, gathering courage, mounted the sides of the parcel, and crept around it. In another moment, the whole of it burst into flames, and the exclamations of woe and horror were redoubled.

I.