“Prince Lef Nicolaievitch Muishkin,” replied the latter, with perfect readiness.
“Thank you,” began the prince; “and since you are so very kind there is just one matter which I--”
“He burned his hand!”
“I know nothing, Nastasia Philipovna. I have seen nothing. You are right so far; but I consider that you would be honouring me, and not I you. I am a nobody. You have suffered, you have passed through hell and emerged pure, and that is very much. Why do you shame yourself by desiring to go with Rogojin? You are delirious. You have returned to Mr. Totski his seventy-five thousand roubles, and declared that you will leave this house and all that is in it, which is a line of conduct that not one person here would imitate. Nastasia Philipovna, I love you! I would die for you. I shall never let any man say one word against you, Nastasia Philipovna! and if we are poor, I can work for both.”
“What have you done?” he hissed, glaring at her as though he would like to annihilate her on the spot. He was quite beside himself, and could hardly articulate his words for rage.
“Who said that, Colia?”
| “You are certainly mistaken; I do not even understand you. What else?” |
“But surely you do not believe that she...”
“I have long sought the honour and opportunity of meeting you--much-esteemed Lef Nicolaievitch,” he murmured, pressing the prince’s hand very hard, almost painfully so; “long--very long.”
The prince understood at last why he shivered with dread every time he thought of the three letters in his pocket, and why he had put off reading them until the evening.
“I am not surprised at that. After what you... But I do hate that way of looking at things! Because some fool, or a rogue pretending to be a fool, strikes a man, that man is to be dishonoured for his whole life, unless he wipes out the disgrace with blood, or makes his assailant beg forgiveness on his knees! I think that so very absurd and tyrannical. Lermontoff’s Bal Masque is based on that idea--a stupid and unnatural one, in my opinion; but he was hardly more than a child when he wrote it.”
“Thanks, prince, many thanks, eccentric friend of the family, for the pleasant evening you have provided for us. I am sure you are quite pleased that you have managed to mix us up with your extraordinary affairs. It is quite enough, dear family friend; thank you for giving us an opportunity of getting to know you so well.”
“Is that all, really?” said Aglaya, candidly, without the slightest show of confusion. “However, it’s not so bad, especially if managed with economy. Do you intend to serve?”
| “What? Surrender her to _you?_” cried Daria Alexeyevna. “To a fellow who comes and bargains for a wife like a moujik! The prince wishes to marry her, and you--” |
“Be silent! At once!” interrupted the prince, red with indignation, and perhaps with shame, too. “It is impossible and absurd! All that has been invented by you, or fools like you! Let me never hear you say a word again on that subject!”
The prince took the first opportunity of informing the Epanchin ladies that he had intended to pay them a visit that day, if they had not themselves come this afternoon, and Lizabetha Prokofievna replied that she hoped he would still do so.
| Aglaya stamped her foot, and grew quite pale with anger. |
Aglaya stamped her foot.
“Everyone has his worries, prince, especially in these strange and troublous times of ours,” Lebedeff replied, drily, and with the air of a man disappointed of his reasonable expectations.
“Yes, yes, so he does,” laughed the others.
| “Is what today?” cried the former. Then suddenly recollecting himself, he turned sharply on the prince. “Oh,” he growled, “I see, you are here, that explains it! Is it a disease, or what, that you can’t hold your tongue? Look here, understand once for all, prince--” |
“Gania, I have an idea. I wish to recompense you--why should you lose all? Rogojin, would he crawl for three roubles as far as the Vassiliostrof?”
What had really happened?
| “I do desire it,” murmured Gania, softly but firmly, lowering his eyes; and he relapsed into gloomy silence. |
“You don’t know what anger is!” laughed Rogojin, in reply to the prince’s heated words.
“That will do, Lebedeff, that will do--” began the prince, when an indignant outcry drowned his words.
“In the first place, what is liberalism, speaking generally, but an attack (whether mistaken or reasonable, is quite another question) upon the existing order of things? Is this so? Yes. Very well. Then my ‘fact’ consists in this, that _Russian_ liberalism is not an attack upon the existing order of things, but an attack upon the very essence of things themselves--indeed, on the things themselves; not an attack on the Russian order of things, but on Russia itself. My Russian liberal goes so far as to reject Russia; that is, he hates and strikes his own mother. Every misfortune and mishap of the mother-country fills him with mirth, and even with ecstasy. He hates the national customs, Russian history, and everything. If he has a justification, it is that he does not know what he is doing, and believes that his hatred of Russia is the grandest and most profitable kind of liberalism. (You will often find a liberal who is applauded and esteemed by his fellows, but who is in reality the dreariest, blindest, dullest of conservatives, and is not aware of the fact.) This hatred for Russia has been mistaken by some of our ‘Russian liberals’ for sincere love of their country, and they boast that they see better than their neighbours what real love of one’s country should consist in. But of late they have grown, more candid and are ashamed of the expression ‘love of country,’ and have annihilated the very spirit of the words as something injurious and petty and undignified. This is the truth, and I hold by it; but at the same time it is a phenomenon which has not been repeated at any other time or place; and therefore, though I hold to it as a fact, yet I recognize that it is an accidental phenomenon, and may likely enough pass away. There can be no such thing anywhere else as a liberal who really hates his country; and how is this fact to be explained among _us?_ By my original statement that a Russian liberal is _not_ a _Russian_ liberal--that’s the only explanation that I can see.”
| “Go nearer,” suggested Rogojin, softly. |
“Strange things are going on in our so-called Holy Russia in this age of reform and great enterprises; this age of patriotism in which hundreds of millions are yearly sent abroad; in which industry is encouraged, and the hands of Labour paralyzed, etc.; there is no end to this, gentlemen, so let us come to the point. A strange thing has happened to a scion of our defunct aristocracy. (_De profundis!_) The grandfathers of these scions ruined themselves at the gaming-tables; their fathers were forced to serve as officers or subalterns; some have died just as they were about to be tried for innocent thoughtlessness in the handling of public funds. Their children are sometimes congenital idiots, like the hero of our story; sometimes they are found in the dock at the Assizes, where they are generally acquitted by the jury for edifying motives; sometimes they distinguish themselves by one of those burning scandals that amaze the public and add another blot to the stained record of our age. Six months ago--that is, last winter--this particular scion returned to Russia, wearing gaiters like a foreigner, and shivering with cold in an old scantily-lined cloak. He had come from Switzerland, where he had just undergone a successful course of treatment for idiocy (_sic!_). Certainly Fortune favoured him, for, apart from the interesting malady of which he was cured in Switzerland (can there be a cure for idiocy?) his story proves the truth of the Russian proverb that ‘happiness is the right of certain classes!’ Judge for yourselves. Our subject was an infant in arms when he lost his father, an officer who died just as he was about to be court-martialled for gambling away the funds of his company, and perhaps also for flogging a subordinate to excess (remember the good old days, gentlemen). The orphan was brought up by the charity of a very rich Russian landowner. In the good old days, this man, whom we will call P----, owned four thousand souls as serfs (souls as serfs!--can you understand such an expression, gentlemen? I cannot; it must be looked up in a dictionary before one can understand it; these things of a bygone day are already unintelligible to us). He appears to have been one of those Russian parasites who lead an idle existence abroad, spending the summer at some spa, and the winter in Paris, to the greater profit of the organizers of public balls. It may safely be said that the manager of the Chateau des Fleurs (lucky man!) pocketed at least a third of the money paid by Russian peasants to their lords in the days of serfdom. However this may be, the gay P---- brought up the orphan like a prince, provided him with tutors and governesses (pretty, of course!) whom he chose himself in Paris. But the little aristocrat, the last of his noble race, was an idiot. The governesses, recruited at the Chateau des Fleurs, laboured in vain; at twenty years of age their pupil could not speak in any language, not even Russian. But ignorance of the latter was still excusable. At last P---- was seized with a strange notion; he imagined that in Switzerland they could change an idiot into a man of sense. After all, the idea was quite logical; a parasite and landowner naturally supposed that intelligence was a marketable commodity like everything else, and that in Switzerland especially it could be bought for money. The case was entrusted to a celebrated Swiss professor, and cost thousands of roubles; the treatment lasted five years. Needless to say, the idiot did not become intelligent, but it is alleged that he grew into something more or less resembling a man. At this stage P---- died suddenly, and, as usual, he had made no will and left his affairs in disorder. A crowd of eager claimants arose, who cared nothing about any last scion of a noble race undergoing treatment in Switzerland, at the expense of the deceased, as a congenital idiot. Idiot though he was, the noble scion tried to cheat his professor, and they say he succeeded in getting him to continue the treatment gratis for two years, by concealing the death of his benefactor. But the professor himself was a charlatan. Getting anxious at last when no money was forthcoming, and alarmed above all by his patient’s appetite, he presented him with a pair of old gaiters and a shabby cloak and packed him off to Russia, third class. It would seem that Fortune had turned her back upon our hero. Not at all; Fortune, who lets whole populations die of hunger, showered all her gifts at once upon the little aristocrat, like Kryloff’s Cloud which passes over an arid plain and empties itself into the sea. He had scarcely arrived in St. Petersburg, when a relation of his mother’s (who was of bourgeois origin, of course), died at Moscow. He was a merchant, an Old Believer, and he had no children. He left a fortune of several millions in good current coin, and everything came to our noble scion, our gaitered baron, formerly treated for idiocy in a Swiss lunatic asylum. Instantly the scene changed, crowds of friends gathered round our baron, who meanwhile had lost his head over a celebrated demi-mondaine; he even discovered some relations; moreover a number of young girls of high birth burned to be united to him in lawful matrimony. Could anyone possibly imagine a better match? Aristocrat, millionaire, and idiot, he has every advantage! One might hunt in vain for his equal, even with the lantern of Diogenes; his like is not to be had even by getting it made to order!”
On reading this short and disconnected note, Aglaya suddenly blushed all over, and became very thoughtful.
“The cleverest in the world,” interrupted his uncle hastily.
“Sarcasm!” cried Lebedeff, wringing his hands. “All right, all right, I’m not angry. I’m only put out about this. Whom do you suspect?”
“Then why did--”
“Reading? None of your reading now!” said somebody; “it’s supper-time.” “What sort of an article is it? For a paper? Probably it’s very dull,” said another. But the prince’s timid gesture had impressed even Hippolyte.
“Allow me to speak, please, mamma,” said Aglaya. “I think I ought to have something to say in the matter. An important moment of my destiny is about to be decided”--(this is how Aglaya expressed herself)--“and I wish to find out how the matter stands, for my own sake, though I am glad you are all here. Allow me to ask you, prince, since you cherish those intentions, how you consider that you will provide for my happiness?”
“Seriously? Then are you a coward?”